UNESCO

SCIENCE

Earth-Responsive Material Transformation

Chorotega Indigenous Knowledge System

Under Climate Variability

Organization: Humanculture

Author: Stephanie Zabriskie
ORCID: 0009-0000-9273-1529
Affiliation: Humanculture (Indigenous-led nonprofit organization)
Capacity: Founder and Executive Director

Contributors: Valentin López, Chorotega Master Practitioner and Dervin López, Chorotega Practitioner

Country: Nicaragua

UNESCO Recommendation on Open Science (2021), Indigenous Knowledge Systems, Climate-Responsive Governance

OVERVIEW

This page presents the Chorotega Indigenous system of earth-responsive material transformation as a living knowledge production system operating under conditions of climate variability.

Within this system, geological materials, atmospheric conditions, seasonal timing, governance authority, and intergenerational transmission function together. Material transformation is not an isolated artistic or technical activity. It is a governance-embedded process through which environmental signals are interpreted, validated, and enacted.

Knowledge is generated through structured ecological observation, master-led material qualification, apprenticeship-based learning, and collective decision-making. Environmental variability is not treated as disruption but as information that regulates readiness, timing, and feasibility.

This documentation makes visible the systemic architecture through which knowledge is produced and sustained while respecting community-held procedural boundaries.

Knowledge Production Sequence

The Chorotega system produces knowledge through a governed sequence in which environmental signals determine timing, material readiness, and decision authority. The sequence below demonstrates structural order rather than technical instruction. Exact ratios and variables remain governed within community-held protocols.

Climate variability functions as an informational condition throughout this sequence. Moisture levels, wind intensity, and atmospheric humidity regulate feasibility windows for sourcing, preparation, drying, and firing.

  • Geometric drawing of an outline square with sections divided by vertical, horizontal, and diagonal lines.

    Source natural materials across ecological zones

    Practitioners travel across volcanic regions, upland areas, lake systems, coastal environments, and cultivated lands to identify Tague, colored earths, clays, sand, tools and fuel materials. Collection occurs within seasonally governed windows and at intervals designed to maintain ecological continuity.

  • Geometric drawing of an outline square with sections divided by vertical, horizontal, and half circle lines.

    Micro-sample, evaluate, and refine materials

    Colored Earth including Tagues are tested in small samples prior to full collection. Master practitioners assess viability before labor investment proceeds. Materials are cleaned, refined and processed by hand with water and cloth straining.

  • Geometric drawing of an outline square with sections divided by vertical, horizontal, and circle lines.

    Prepare body clay through embodied mixing practices

    Body clay is processed by hand and combined with sand and prepared through foot-based mixing. Preparation includes Danzado ceremony that affirms the community relationship with the Earth and relational responsibility within material engagement.

  • Geometric drawing of an outline square with sections divided by vertical, horizontal, and diagonal lines.

    Form vessels using foot-powered wheel systems

    Vessel bodies are shaped using water, natural bamboo tools and embodied techniques transmitted through apprenticeship. Rotation is generated through a foot-powered wheel system, allowing practitioners to regulate speed and stability through coordinated foot movements, while shaping the vessel with their hands.

  • Apply Tague sealing and surface preparation stages

    Tague is an Náhuatl term rmeaning “colored earth” (tierra de colores). The two-stage Tague Gris and Tague Blanco application process produces a governing material layer that stabilizes the vessel body, regulates porosity, and prepares the surface for earth colors. Polishing using seeds from the Sapote tree.

  • Structure and apply earth-based surface designs

    Designs are hand-drawn onto the vessel body and Prepared Earth Colors are applied with a brush made of women’s hair, affirming the role of women as the stewards and primary users of the finished ceramic vessels. Polishing using smooth ocean stones occurs between drying stages.

  • Dry under monitored environmental conditions

    The pieces dry in the open air under monitored conditions for more than two weeks. Exact drying periods are determined by humidity, airflow, and seasonal moisture signals rather than fixed schedules.

  • Execute surface refinement prior to firing

    Surface scratching and refinement occur only once vessel readiness is confirmed by touch and sight observation. Design details are hand engraved into the vessels using fine inestuments.

  • Kiln fire using regionally sourced fuel inputs

    Firing is conducted using bamboo and recycled agricultural inputs, in kilns constructed from local earth materials. Heat behavior and smoke conditions are interpreted throughout.

Governance & Knowledge Stewardship

Knowledge within this Chorotega system is produced through ecological reading, collective authority, and apprenticeship-based transmission.

Governance operates through a community-elected Board of Directors and a Council of Elders. Leadership rotation sustains accountability and continuity. Participation in practice is inclusive of men and women.

Master practitioners exercise decision authority regarding material recognition, qualification, classification, and appropriate use. Certain procedural variables remain governed within community-held protocols to preserve ecological responsibility and knowledge sovereignty. Structural understanding is shared without disclosing protected operational detail.

Apprenticeship functions simultaneously as education, ecological literacy training, and governance succession.

Climate-Responsive Infrastructure

This Chorotega system demonstrates how Indigenous governance structures function as climate-responsive infrastructures.

Adaptation does not require structural redesign. Environmental variability is interpreted through established knowledge pathways. Drying durations may extend. Collection intervals may shift. Firing timing may adjust. System coherence remains intact because ecological interpretation is embedded within governance.

Material transformation remains place-based and low-energy. Kilns are constructed from regionally sourced materials. Fuel integrates bamboo and recycled agricultural inputs, with combustion behavior interpreted through experiential observation.

Ecological knowledge, material science, and governance operate as a single integrated continuity structure

Contribution to Open and Inclusive Science

This practice reflects principles articulated in UNESCO’s Recommendation on Open Science by demonstrating:

  • Knowledge production occurs within community-governed systems beyond academic institutions

  • Ecological observation functions as a structured epistemic method

  • Experiential and relational learning processes produce validated knowledge

  • Ethical openness can coexist with knowledge sovereignty and community-held protocols

  • Climate-relevant knowledge emerges through sustained land engagement

Understanding the Chorotega earth-responsive material transformation as an operational knowledge system rather than a heritage artifact contributes to a broader understanding of inclusive science. Knowledge generated in this system emerges through practice and environmental interpretation, promoting ecological literacy, ethical boundaries, and intergenerational continuity while respecting community protocols for protected procedural detail.

Education and Intergenerational Transmission

Earth-responsive material transformation functions as a community-based educational system.

Youth and apprentices participate in sourcing journeys, material preparation cycles, ecological observation, and transformation stages. Learning occurs through sustained engagement with land conditions rather than abstract instruction alone.

Knowledge transmission is inseparable from governance. Apprenticeship constitutes climate education, ecological literacy, and stewardship succession simultaneously.

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